SAG men’s football final NEPAL vs INDIA
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Mystery of The Hindu Goddess Kali
Mystery of The Hindu Goddess Kali
Kali comes from the Sanskrit root word Kal because of this time. there's not anything that escapes the all-ingesting march of time. In Tibetan Buddhism Her counterpart is male with the call Kala. mother Kali is the maximum misunderstood of the Hindu goddesses. The Encyclopedia Britannica is grossly fallacious within the following quote, "principal Hindu goddess whose iconography, cult, and mythology generally accomplice her with demise, sexuality, violence, and, mockingly in a number of her later historical appearances, motherly love."
it's miles partially correct to say Kali is a goddess of dying however She brings the loss of life of the ego as the illusory self-centered view of reality. Nowhere inside the Hindu testimonies is She visible killing anything however demons neither is She related particularly with the system of human loss of life like the Hindu god Yama (who simply is the god of dying). it's miles real that both Kali and Shiva are stated to inhabit cremation grounds and devotees often go to those places to meditate. This isn't to worship dying but rather it's far to conquer the I-am-the-frame idea by way of reinforcing the attention that the body is a transient condition. Shiva and Kali are stated to inhabit these locations because it's far our attachment to the body that gives rise to the ego. Shiva and Kali supply liberation with the aid of getting rid of the illusion of the ego. for this reason we are the everlasting i am and now not the frame. this is underscored by using the scene of the cremation grounds.
Of all of the kinds of Devi, She is the maximum compassionate because She gives moksha or liberation to Her children. She is the counterpart of Shiva the destroyer. they're the destroyers of unreality. T
he ego sees mom Kali and trembles with fear because the ego sees in Her its very own eventual demise. a person who's connected to his or her ego will not be receptive to mother Kali and he or she will appear in a fearsome form. A mature soul who engages in non secular practice to eliminate the phantasm of the ego sees mother Kali as very candy, affectionate, and overflowing with incomprehensible love for Her kids.
Ma Kali wears a garland of skulls and a skirt of dismembered arms due to the fact the ego arises out of identity with the frame. In truth we're beings of spirit and not flesh. So liberation can only continue whilst our attachment to the frame ends. as a consequence the garland and skirt are trophies worn by way of Her to symbolize having liberated Her children from attachment to the confined body. She holds a sword and a freshly severed head dripping blood. as the tale is going, this represents a extraordinary struggle in which she destroyed the demon Raktabija. Her black pores and skin represents the womb of the quantum unmanifest from which all of introduction arises and into which all of creation will eventually dissolve. She is depicted as status on Shiva who lays underneath Her with white pores and skin (in evaluation to Her black or every now and then darkish blue pores and skin). He has a completely happy detached appearance. Shiva represents natural formless cognizance sat-chit-ananda (being-focus-bliss) at the same time as She represents "form" ceaselessly supported by way of the substratum of natural consciousness.
through no longer understanding the tale at the back of mom Kali it is simple to misread Her iconography. within the equal manner one could say that Christianity is a religion of death, destruction and cannibalism in which the practitioners drink the blood of Jesus and devour his flesh. Of course, we recognise this isn't the right expertise of the communion ritual.
The notion that She is the goddess of demise, intercourse and violence is definitely utter nonsense. while we look at the existence of the terrific saint Ramakrishna or the fantastic poet saint Ramprasad (each well-known Kali worshippers), or listen to the traditional Hindu devotional songs to Kali, there's no trace of this demise-sex-violence belief.
Kali is the goddess of enlightenment or liberation.
Kali comes from the Sanskrit root word Kal because of this time. there's not anything that escapes the all-ingesting march of time. In Tibetan Buddhism Her counterpart is male with the call Kala. mother Kali is the maximum misunderstood of the Hindu goddesses. The Encyclopedia Britannica is grossly fallacious within the following quote, "principal Hindu goddess whose iconography, cult, and mythology generally accomplice her with demise, sexuality, violence, and, mockingly in a number of her later historical appearances, motherly love."
it's miles partially correct to say Kali is a goddess of dying however She brings the loss of life of the ego as the illusory self-centered view of reality. Nowhere inside the Hindu testimonies is She visible killing anything however demons neither is She related particularly with the system of human loss of life like the Hindu god Yama (who simply is the god of dying). it's miles real that both Kali and Shiva are stated to inhabit cremation grounds and devotees often go to those places to meditate. This isn't to worship dying but rather it's far to conquer the I-am-the-frame idea by way of reinforcing the attention that the body is a transient condition. Shiva and Kali are stated to inhabit these locations because it's far our attachment to the body that gives rise to the ego. Shiva and Kali supply liberation with the aid of getting rid of the illusion of the ego. for this reason we are the everlasting i am and now not the frame. this is underscored by using the scene of the cremation grounds.
Of all of the kinds of Devi, She is the maximum compassionate because She gives moksha or liberation to Her children. She is the counterpart of Shiva the destroyer. they're the destroyers of unreality. T
Ma Kali wears a garland of skulls and a skirt of dismembered arms due to the fact the ego arises out of identity with the frame. In truth we're beings of spirit and not flesh. So liberation can only continue whilst our attachment to the frame ends. as a consequence the garland and skirt are trophies worn by way of Her to symbolize having liberated Her children from attachment to the confined body. She holds a sword and a freshly severed head dripping blood. as the tale is going, this represents a extraordinary struggle in which she destroyed the demon Raktabija. Her black pores and skin represents the womb of the quantum unmanifest from which all of introduction arises and into which all of creation will eventually dissolve. She is depicted as status on Shiva who lays underneath Her with white pores and skin (in evaluation to Her black or every now and then darkish blue pores and skin). He has a completely happy detached appearance. Shiva represents natural formless cognizance sat-chit-ananda (being-focus-bliss) at the same time as She represents "form" ceaselessly supported by way of the substratum of natural consciousness.
through no longer understanding the tale at the back of mom Kali it is simple to misread Her iconography. within the equal manner one could say that Christianity is a religion of death, destruction and cannibalism in which the practitioners drink the blood of Jesus and devour his flesh. Of course, we recognise this isn't the right expertise of the communion ritual.
The notion that She is the goddess of demise, intercourse and violence is definitely utter nonsense. while we look at the existence of the terrific saint Ramakrishna or the fantastic poet saint Ramprasad (each well-known Kali worshippers), or listen to the traditional Hindu devotional songs to Kali, there's no trace of this demise-sex-violence belief.
Kali is the goddess of enlightenment or liberation.
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Udera Juna Chhunchhu Bhanthe
Parmila Adhikari, 14 February 2016 – I had the plane to touch the moon of success; I had the plane to meet the sea of love and care. But today my aim plan and dreams are dying with hopeless way. My life becomes the river without water or as like the pigeon inside the cage. This is a melodies and heart touching song. In Nepal “Udera Juna Chhunchhu Bhanthe” is represent the tragic condition of life, when people fall in love an
d they lose their aim and dreams. This song is composed by Rambhakta Jojiju and lyric by Rajkumar Bagar. Watch the rest on the video. For more detail watch on video….
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Sajha Sawal Episode-431-Use of social media
Sajha Sawal Episode-431-Use of social mediaSajha Sawal Episode-431-Use of social mediaSajha Sawal Episode-431-Use of social mediaSajha Sawal Episode-431-Use of social mediaSajha Sawal Episode-431-Use of social mediaSajha Sawal Episode-431-Use of social mediaSajha Sawal Episode-431-Use of social mediaSajha Sawal Episode-431-Use of social mediaSajha Sawal Episode-431-Use of social mediaSajha Sawal Episode-431-Use of social mediaSajha Sawal Episode-431-Use of social media
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